Sunday, August 24, 2008

Genius in business

He managed to charm and marry a very rich widow and subsequently buy a big house. Somehow everybody disliked him. He did not get respect from others who considered him an ignoramus and wished him bad luck. But he did not care and made the next move. At the end of the War of Independence European currency was worth nothing. The only buyer of it was Dexter who stored bags of useless then paper. But when the bad times were over and trade with Europe resumed, it turned out that this was not a stupid move at all. Timothy became a nouveau-riche.

He decided that he was a genius in business and bought two ships. His first big business action was to buy warming pans and send them to West India. His captains sold them all and made big profit. It turned out that locals needed ladles for their booming molasses industry. Timothy was so excited that his next business move was much weirder. He sent woolen mittens to the tropical places in the Caribbean. All the cargo was sold out almost instantly by Asian merchants who bought them for export to Siberia.

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Timothy Dexter, an American businessman

People usually say, that there is no such thing as luck. And even if there is luck, it is always greatly aided and abetted by the application of intelligence and the acquisition of reliable information. Yet, the story that I am going to tell you shows that throughout history there were some people who were haunted by luck, even if they may not really deserve it.

But here comes Timothy Dexter, an American businessman, who nicknamed himself as "Lord". He was born in the middle of eighteen century in Massachusetts, never went to school and through his whole life never learned to spell. There was nothing distinguished about him. Since his childhood he was a farm laborer and at sixteen he became an apprentice for a leather dresser. He did not have a penny to his name until he was twenty one. And things started magically to change for Timothy.

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Blond men rich with gold and furs

I found an interesting story about another lost land while doing my web analytics research. This legend surfaced in Canada during French colonization in the the sixteenth and seventeenth centuries. French colonists in North America learned from Algonquin Indians that somewhere in the north, there was a mythical kingdom which is inhabited by blond men rich with gold and furs. Algonquin Indians even had a name for this land - Kingdom of Saguenay. One of the Indian Chiefs named Donnacona also told a lot of stories about this kingdom while being imprisoned in France in the 30s of the sixteenth century. Donnaconna claimed that blond inhabitants of the kingdom also have in their posession great mines of silver and gold.

French colonists tried hard to find kingdom of Saguenay, but all their attempts ended in vain. Up until now, specialists speculate about the source of this legend. Some even say that it was an ancient pre-Colombian settlement of Europeans. They believe that Indian oral tradition referred to Viking settlements in America, although this has not been definitely proven.

Nevertheless the name Saguenay exists in many modern canadian placenames. One of the regions in Quebec even refers to itself as Kingdom of Saguenay trying to attract tourists and for other marketing purposes.

Tuesday, August 12, 2008

New expeditions

Viceroy of New Spain organized an expedition headed by the Franciscan monk Marcos de Niza, who thought that the castaways’ stories were related to seven cities of Cibola and Quivira. The expedition failed. And Marcos de Niza returned to Mexico City and claimed that they had seen a city very far away and greater than the great Tenochtitlan; in this city, the people used dishes of gold and silver, decorated their houses with turquoise, and had gigantic pearls, emeralds, and other beautiful gems.

This news fueled new expedition.The Viceroy Antonio de Mendoza immediately organizing a second large military expedition to take possession of the riches that the monk had described so vividly. New expedition was going more slowly. It went through the state of Sonora and arrived in present day Arizona. There, conquistadors discovered that Marcos de Niza's stories were lies and that there were in fact no treasures as he had described. They also found that, contrary to the monk's account, the sea was not within view from that region, but many miles away.

Myth about cities of Cibola and Quivra

While researching myths and legends of the Renaissance period in my local web analytics company, I found a new one - about cities of Cibola and Quivra. According to the legend, around the year 1150 when the Moors conquered Merida, Spain, seven Cathlic bishops fled the city, not only to save their own lives but also to prevent the Muslims from capturing sacred religious relics. Many years later rumor appeared, that in an unknown place these bishops found the cities of Cibola and Quivra. Then new details appeared in this newborn myth - these cities grew rich mainly from gold and precious stones. Myth kept on growing, and soon instead of 2 cities, there were seven - for each bishop who had left Merida. And all seven cities were magnificent and made of gold.

Surprisingly, this naive myth fueled many expeditions in the Old World in search of the mythical cities during the following centuries. In 1528 Spanish four survivors of unsuccessful expedition to Florida said that they had heard from Native Americans stories of cities with great riches somewhere in the north.

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Shambhala kingdom as enlightened society

Various cultures place Shambhala in central Asai, north or west of Tibet. Some texts identify it with the Sutlej Valley in Himachal Pradesh. Mongolians name the location of Shambala at certain valleys of southern Siberia. But they all see Shambhala kingdom as enlightened society that people of all faiths can aspire to and actually realize. The path to this is provocatively described as the practice of warriorship — meeting fear and transcending aggression, and of secular sacredness — joining the wisdom of the past and one's own culture with the present. Shambhala teachings inspired numerous educational, artistic, and spiritual institutions, including Naropa University, Shambhala Training, Shambhala Sun, the Shambhala School, Shambhala Institute, and many others.

Tibet was largely closed to outsiders until very recently, and so what information was available about the tradition of Shambhala was haphazard at best. The first information that reached western civilization about Shambhala came from the Portuguese Catholic missionaries Joao Cabral and Estevao Cacella who had heard about Shambala and thought it was another name for China. In 1627 they headed to Tashilhunpo, the seat of the Panchen Lama and, discovering their mistake, returned to India. Later esoteric writers further emphasized and elaborated on the concept of a hidden land inhabited by a hidden mystic brotherhood whose members labor for the good of humanity. There were numerous Tibetan expeditions to discover Shambhala, but all in vain.

Monday, August 4, 2008

Beautiful story from Tibetan Buddhist tradition

Somewhere, beyond the snowpeaks of the Himalayas lies a mythical kingdom Shambhala. The kingdom is a society, where all the inhabitants are enlightened. Its capital city is Kalapa. Shambhala is ruled by a line of king known as Kaliki kings. When the world declines into war and greed, and all is lost, the twenty-fifth Kalki king will emerge from Shambhala with a huge army to vanquish "Dark Forces" and usher in a worldwide Golden Age. It will happen somewhere in 2424 AD. This is what I found from Kalachakra tantra, while researching myths and legends for my web analytics company and funeral home directory.

This beautiful story came to us from Tibetan Buddhist tradition. According to this legend, Buddha taught the Kalachakra tantra in Shambhala upon the request of King Suchandra. So, part of Buddha's teachings is still preserved in the kingdom.Word Shambhala itself is derived from Sanscrit which means place of tranquility and happiness. It is mentioned in various ancient texts, including Kalachakra tantra and the ancient text of the Zhang Zhung culture that even predated Tibetan Buddhism. As with many concepts in the Kalachakra Tantra, the idea of Shambhala has alternative meanings. Shambhala is not an ordinary country. It exists as a physical place, although only individuals with the appropriate karma can reach it and experience it as such. One can not actually arrive there, unless he has the merit and the actual karmic association.

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