Saturday, December 29, 2007
More about Sappho
Sappho's poetry centers around passion and love for various personages and genders. The word "lesbian" itself derives from the name of the island of her birth, Lesbos. Her name is also the origin of its less common synonym sapphic. The narrators of many of her poems speak of infatuations and love for various women.
In antiquity, Sappho was commonly regarded as the greatest, or one of the greatest, of lyric poets. An epigram in the Anthologia Palatina, ascribed to Plato says:
Some say the Muses are nine: how careless!
Look, there's Sappho too, from Lesbos, the tenth.
And I could not agree more.
I will tell you more interesting stuff later on.
Sunday, December 23, 2007
Sappho rules!
Specialists and web analysts say, that Sappho's birth was sometime between 630 BC and 612 BC, and that she died around 570 BC. Unfortunately, the bulk of her poetry, which was well-known and greatly admired throughout antiquity, has been lost, but her immense reputation has endured through surviving fragments.
Guess, what? No contemporary historical sources exist for Sappho's life — only her poetry. Scholars have rejected a biographical reading of her poetry and have cast doubt on the reliability of the later biographical traditions from which all more detailed accounts derive. So what do we know about Sappho?
It seems that she was born into an aristocratic family, because her language is so sophisticated. References to dances, festivals, religious rites, military fleets, parading armies, generals, and ladies of the ancient courts are all reflected in her writings. She speaks of time spent in Lydia, one of the wealthiest and most powerful countries of that time. More specifically, Sappho speaks of her friends and happy times among the ladies of Sardis, capital of Lydia, once the home of Croesus and near the gold-rich lands of mythical King Midas.
I have to get back to you within an an hour to continue my story...
Wednesday, December 12, 2007
Late Antiquity and Outlawed Magic
In the late antiquity people were certainly extremely superstitious. In my local web analytics company I read a lot of books that were written by outstanding writers of that time. I am talking not only about the great minds like Pliny the Elder, Plutarch, Apuleius and the like. They define superstition as fear of the gods that leads to the need to resort to magical rites and taboos, the consultation of professional sorcerers and witches, charms and spells, and unintelligible language in prayers addressed to the gods. Highly educated people of that time took for granted other magical practices, such as hurting someone by the evil eye. They also believed in daemons that serve as agents or links between gods and human beings and are responsible for many supernatural events in human life that are commonly attributed to divine intervention. Some daemons are good, some are evil, but even the good ones, in moments of anger, can do harmful acts. There was this usual hostility and animosity towards magic.
Great mind of that time were also convinced of the powers of certain herbs or roots as revealed to humanity by the gods. They argued that the divine powers in their concern for the welfare of humanity wish for humanity to discover the secrets of nature. For example, in their wisdom the gods sought to bring humans gradually closer to their status; which certainly many magical traditions seek. Thus, by acquiring knowledge one can aspire to gain knowledge even from the gods. Yet, even the author of Natural History Pliny, the Elder thought negatively of magic. He wrote that the claims of the professional magicians were either exaggerated or simply false. And those sorcerers who had written down their spells and recipes despised and hated humanity. Arts of the magicians of Rome were linked with the emperor Nero, whom Pliny claims had studied magic with the best teachers and had access to the best books, but was unable to do anything extraordinary.
Overall, attitude towards magic was extremely hostile in Roman empire. Practicing magic was outlawed under Roman law. It was very easy for a philosopher to be accused of magical practices. A consensus was established quite early in Roman history for the banning of anything viewed as harmful acts of magic. The Laws of the Twelve Tablets for example expressly forbid anyone from enticing his neighbors’ crops into his fields by magic. Actual trials for alleged violation of these laws were held in Rome many times. It is also recorded that Chaldean astrologers were expelled from Rome in 139 BC - on the grounds that they were magicians. In 33 BC astrologers and magicians are explicitly mentioned as having been driven from Rome. Twenty years later, Augustus ordered all books on the magical arts to be burned. In 16 CE magicians and astrologers were expelled from Italy, and this was reinstated by edicts of emperors Vespasian in 69 CE and Domitian in 89 CE. The emperor Constantine I in the 4th century CE issued a ruling to cover all charges of magic. In it he distinguished between helpful charms, not punishable, and antagonistic spells. In these cases Roman authorities specifically decided what forms of magic were acceptable and which were not. Those that were not acceptable were termed “magic”; those that were acceptable were usually defined as traditions of the state or practices of the state’s religions.
Tuesday, December 4, 2007
From Magi to Horror Movies
These ancient documents also in details tell about the use of spirit mediums. For example, many of the spells call for a child to be brought to the magic circle to act as a conduit for messages from the spirits. In the time of the Roman emperor Julian, marked by a reaction against the influence of Christianity, there was a temporary a revival of magical practices. And, of course, all those practices mentioned, above, happily moved into our horror movies and became a great part of sci-fi thrillers and even action movies.
Saturday, November 24, 2007
A Bit of Ancient History of Funeral Rites
You live - you learn. What else can I say? While doing web research about funeral rites and cultural funeral traditions of nations all over the planet, an interesting story came my way, about excarnation, which was, I must say, a very exotic way of saying goodbye to their dead by ancient Zoroastrians.
In order to be frief, I must explain that excarnation is the practice of removing the flesh from the corpse without interment. Ancient Zoroastrians traditionally left their dead on Towers of Silence, where the flesh of the corpses was let to be devoured by vultures and other carrion-eating birds. Alternatively, excarnation can also mean butchering the corpse by hand to remove the flesh.
Let me tell you about other ancient ways of dealing with the dead. There was another ancient practice that was called gibbeting. It was the ancient practice of publicly displaying remains of criminals. And how about hanging coffins? These are the coffins which have been placed on cliffs. They can be found in various locations, including
Monday, November 12, 2007
Astrologers and the End of the World
So, the favorite topic of the astrologers of all countries has been the immediate end of the world. They announced it when the end of the first millennium was coming to the end, and thousands of people believed them and were ready for their last funeral rites. When this did not happen, as early as 1186 the Earth had escaped another one threatened cataclysm of the astrologers. Another astrologer named Stöffler predicted a universal deluge for the year 1524 - a year, as it turned out, distinguished... for drought. His aspect of the heavens told him that in that year three planets would meet in the aqueous sign of Pisces. Among those who believed was a prominent Frenchman Aurial from
The most famous predictions about European and world affairs were made by the astrologer Nostradamus. His claim to fame came after the publication in 1555 of his work Centuries. A book that represented a series of cryptic prophecies. So obscure are the predictions that they have been interpreted as relating to a great variety of events since, including the French and English Revolutions, and the World War 2.
Nostradamus became so popular that in 1556 he was summoned to the French court by queen Catherine de Medici and commissioned to draw up the horoscope of the royal children. She was one of his most staunch supporters. Later Nostradamus fell out of favor with many in the court and was accused of a witchcraft, but Catherine de Medici continued to support him and patronized him until his death.
Tuesday, October 9, 2007
What do I like...
My main reason for starting this blog is that I want to share my thoughts (maybe even not very smart ones and sometimes plain foolish) with my friends and my family. Among my interests are classical music, poetry, astrology, life and death of famous people.
I am also interested in genealogy and history. Over the years I conducted numerous researches for myself and my friends. I collected lots of information about interesting history facts. The best source that I found was archive of web analytics company. They are usually kind and understanding people and provide me with the information.